Saturday, April 16, 2011
Friendship
Friday, March 25, 2011
Greek, Aramaic and Other Semitic Languages
And something I want to say about the word "redeem." As I stated, it was used when termed with buying back a slave. Why then is Christ considered our Redeemer? Might I pose a suggestion to that. We all are in a carnal state of mind, that's just life. We are in a state that we cannot help but be carnal and devilish and whatnot, because that is what fallen man is, unless he curbs his appetites and comes unto God. But we all still makes mistakes. So my proposition is this: We all are slaves to sin, slaves to the devil and this carnal nature. But Christ, our Redeemer, is ready, and willing, to buy is back. Not only ready and willing, but He already did, whether you agree to accept it or not.
Just some food for thought.
Wednesday, March 23, 2011
Temples: The Covenants and Ordinances
Here are some of the few great things I've learned and now have answers for when people say that the temple is so "hush hush" and we do some crazy things there. If you know where to look, you can find out so much, and it's so wonderful and glorious and enlightening.
From President Brigham Young: "Let me give you a definition in brief. Your endowment is, to receive all those ordinances in the House of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angles who stand as sentinels, being able to give them the key words, the signs and tokens, pertaining to the holy Priesthood, and gain your eternal exaltation in spite of earth and hell (Discourses of Brigham Young, 416)."
Many do not understand the urgency and importance of a temple marriage. To them, it seems like it’s just “a good thing to do” but not a requirement. They believe that somehow, they can do a wedding and ceremony so much better than what the temple has to offer. However, as Elder Kofford of the Seventy once said: "They simply do not understand. You cannot improve on the Lord’s way. It was planned by Him. The ordinance is His. The authority is His. The words are His, and the house is His. Who would dare to compare the tinsel of the temporal with the gold of God?" There is nothing more perfect, nothing more sacred, than a sealing of a husband and wife together for time and all eternity; to have children born within that covenant and bound together forever by the Priesthood of God. What more could someone want than to be with their spouse and children for not only this life, but the world to come?
Sunday, March 6, 2011
A Tool in the Lord's Hands
At the very end of his letter he said this: "Even though it took me so long to respond, the impact of your letter was real. I hope you are loving life! It's meant to be loved ya know. Always remember Genshai. I have till this day."
Thursday, February 24, 2011
Almost, Almost, Almost...
Let me start by just saying that I absolutely love the Bible. So many things I didn't know, new things to uncover. It's incredible. Also, I get to truly learn the stories, not just of Christ's life, but the life of the original twelve as well. And this is where this insight comes from.
Acts 26 has, quite possibly, the most saddening phrase to me in the entire Bible. Let me sum up the chapter: Paul tells his account of how he formerly persecuted the Saints in Christ's time while he was a Pharisee before he was converted. He then testifies of Jesus whom he saw on the Damascus road. And at the end of the chapter Paul bears his testimony of Christ and the gospel to king Agrippa.
It is with the king that my sadness lay.
I have to quote the end of this chapter to help me explain:
"27King Agrippa, believest thou the prophets? I know that thouabelievest.
28Then Agrippa said unto Paul, Almost thou apersuadest me to be abChristian.
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds."
What was it King Agrippa says to Paul when questioned if he believed in Christ? "Almost thou persuadest me to be a Christian."
Now wait a minute. Paul already knows that King Agrippa believes. Not only that, King Agrippa knows that he believes as well. So why is he denying it? "Almost thou persuadest me to be a Christian"? That's just not true. You do know, O King. So why do ye deny? Almost you were willing to defend this man of God. Almost you were willing to be blessed. Almost you were willing to truly accept He who could save you...
Well, now I must ask each of you, as well as myself, the same question. How often do we do exactly what King Agrippa did? You know what you believe, you know Christ lives, you know what He asks of you, so why do you still deny? Why do we still pretend and push these things to the back of our mind?
How often do we say things like this:
· "I could keep the sabbath day holy, but the weather is perfect to go boating.
· "I could follow the prophet and not watch rated R movies, but it's just a little violence, just a little sex, just a little gore.
· "I could keep the commandments and not sin right now, but it's just so enticing."
· "I could go to all of my meetings, but the Superbowl is about to start. I can go next week."
· "I could go to the temple today, but I'd rather read/watch a movie/play video games instead."
Aren't these simple things the types of things we say to ourselves so often? All the little excuses we make up to make ourselves feel better about doing the exact opposite of what we know we should and what is right? Why do we do that? Why do pretend to what's right and never follow through? We claim we believe and do nothing with it. Whatever happened to that scripture in James: "Faith without works is dead, being alone"?
Let me add a little to the above statements and say what Agrippa did. Maybe then we'll understand:
· "I could keep the sabbath day holy, but the weather is perfect to go boating. Almost thou persuadest me to keep the sabbath day holy."
· "I could follow the prophet and not watch rated R movies, but it's just a little violence, just a little sex, just a little gore. Almost thou persuadest me to follow the prophet."
· "I could keep the commandments and not sin right now, but it's just so enticing. Almost thou persuadest me to keep the commandments."
· "I could go to all of my meetings, but the Superbowl is about to start. I can go next week. Almost thou persuadest me to attend church."
· "I could go to the temple today, but I'd rather read/watch a movie/play video games instead. Almost thou persuadest me to attend the temple."
Do we not understand the implications tho these statements we make, both verbal and physical? Do we not get that essentially all we are saying is, "I could reach the Celestial kingdom, but the world and what they claim is happiness is instantly gratifying to me and somehow more fulfilling. Almost thou persuadest me to be truly happy. Almost." But instead of truly giving it our all, and giving our will over the the Father, we tell Him, "Almost thou persuadest me to be a Christian. Almost thy gift is worth it. Almost I want to be with you again." Almost, almost, almost...
Almost we are willing to help that elderly lady take her groceries to her car. Almost we want to help the dead who cannot help themselves. Almost we want to be a better sister, brother, husband, wife, parent. Almost we want to be closer to our Creator. Almost we are willing to do the things required of us. Almost we are willing to be Christians. Almost, almost, almost...
Might I suggest that we no longer sit on the fence with our legs sprawled on each side, proclaiming, "Almost I'm a Christian!" But let us stand firmly on the side of the Lord, so there is no doubt in any mind that we are who we say are, because we act how we speak.
"I am a Christian!"